HasanAbi

Performed authenticity

The deliberate construction of "realness" — confessional tone, casual filming, strategic vulnerability — designed to lower your guard. When someone appears unpolished and honest, you evaluate their claims less critically. The spontaneity is rehearsed.

Goffman's dramaturgy (1959); Audrezet et al. (2020) on performed authenticity

Character flattening

Reducing a complex person to one defining trait — hero, villain, genius, fool — stripping away nuance that would complicate the narrative. Once someone is labeled, everything they do gets interpreted through that lens.

Fundamental attribution error (Ross, 1977); Propp's narrative archetypes (1928)

Moral framing

Presenting a complex issue with genuine tradeoffs as a simple choice between right and wrong. Once something is framed as a moral issue, compromise feels like complicity and disagreement feels immoral rather than reasonable.

Haidt's Moral Foundations Theory; Lakoff's framing research (2004)

Moral outrage

Provoking a sense that something is deeply unfair or wrong, activating a feeling that demands action — sharing, protesting, punishing — before you've fully evaluated the situation. It's one of the most viral emotions online because it combines anger with righteousness.

Haidt's Moral Foundations Theory (2004); Brady et al. (2017, PNAS)

Parasocial leveraging

Leveraging the one-sided emotional bond you form with creators you watch regularly. Because you feel like you "know" them, their opinions carry the weight of a friend's advice rather than a stranger's. Creators can monetize this by blurring genuine sharing with paid promotion.

Horton & Wohl's parasocial interaction theory (1956); Reinikainen et al. (2020)

Intensity amplification

Inflating the importance, drama, or shock value of information using superlatives, alarming framing, and emotional language. Once your alarm system activates, you stop evaluating proportionality.

Cultivation theory (Gerbner, 1969); availability heuristic (Tversky & Kahneman, 1973)