Dividing the world into two camps — people like us (good, trustworthy) and people not like us (dangerous, wrong). It exploits a deep human tendency to favor our own group. Once you accept the division, information from "them" gets automatically discounted.
Tajfel's Social Identity Theory (1979); Minimal Group Paradigm
Dividing the world into two camps — people like us (good, trustworthy) and people not like us (dangerous, wrong). It exploits a deep human tendency to favor our own group. Once you accept the division, information from "them" gets automatically discounted.
Tajfel's Social Identity Theory (1979); Minimal Group Paradigm
Dividing the world into two camps — people like us (good, trustworthy) and people not like us (dangerous, wrong). It exploits a deep human tendency to favor our own group. Once you accept the division, information from "them" gets automatically discounted.
Tajfel's Social Identity Theory (1979); Minimal Group Paradigm
Dividing the world into two camps — people like us (good, trustworthy) and people not like us (dangerous, wrong). It exploits a deep human tendency to favor our own group. Once you accept the division, information from "them" gets automatically discounted.
Tajfel's Social Identity Theory (1979); Minimal Group Paradigm
Dividing the world into two camps — people like us (good, trustworthy) and people not like us (dangerous, wrong). It exploits a deep human tendency to favor our own group. Once you accept the division, information from "them" gets automatically discounted.
Tajfel's Social Identity Theory (1979); Minimal Group Paradigm
Dividing the world into two camps — people like us (good, trustworthy) and people not like us (dangerous, wrong). It exploits a deep human tendency to favor our own group. Once you accept the division, information from "them" gets automatically discounted.
Tajfel's Social Identity Theory (1979); Minimal Group Paradigm
Dividing the world into two camps — people like us (good, trustworthy) and people not like us (dangerous, wrong). It exploits a deep human tendency to favor our own group. Once you accept the division, information from "them" gets automatically discounted.
Tajfel's Social Identity Theory (1979); Minimal Group Paradigm
Dividing the world into two camps — people like us (good, trustworthy) and people not like us (dangerous, wrong). It exploits a deep human tendency to favor our own group. Once you accept the division, information from "them" gets automatically discounted.
Tajfel's Social Identity Theory (1979); Minimal Group Paradigm
Dividing the world into two camps — people like us (good, trustworthy) and people not like us (dangerous, wrong). It exploits a deep human tendency to favor our own group. Once you accept the division, information from "them" gets automatically discounted.
Tajfel's Social Identity Theory (1979); Minimal Group Paradigm
Dividing the world into two camps — people like us (good, trustworthy) and people not like us (dangerous, wrong). It exploits a deep human tendency to favor our own group. Once you accept the division, information from "them" gets automatically discounted.
Tajfel's Social Identity Theory (1979); Minimal Group Paradigm
Dividing the world into two camps — people like us (good, trustworthy) and people not like us (dangerous, wrong). It exploits a deep human tendency to favor our own group. Once you accept the division, information from "them" gets automatically discounted.
Tajfel's Social Identity Theory (1979); Minimal Group Paradigm
Dividing the world into two camps — people like us (good, trustworthy) and people not like us (dangerous, wrong). It exploits a deep human tendency to favor our own group. Once you accept the division, information from "them" gets automatically discounted.
Tajfel's Social Identity Theory (1979); Minimal Group Paradigm
Dividing the world into two camps — people like us (good, trustworthy) and people not like us (dangerous, wrong). It exploits a deep human tendency to favor our own group. Once you accept the division, information from "them" gets automatically discounted.
Tajfel's Social Identity Theory (1979); Minimal Group Paradigm
Dividing the world into two camps — people like us (good, trustworthy) and people not like us (dangerous, wrong). It exploits a deep human tendency to favor our own group. Once you accept the division, information from "them" gets automatically discounted.
Tajfel's Social Identity Theory (1979); Minimal Group Paradigm
Dividing the world into two camps — people like us (good, trustworthy) and people not like us (dangerous, wrong). It exploits a deep human tendency to favor our own group. Once you accept the division, information from "them" gets automatically discounted.
Tajfel's Social Identity Theory (1979); Minimal Group Paradigm
Dividing the world into two camps — people like us (good, trustworthy) and people not like us (dangerous, wrong). It exploits a deep human tendency to favor our own group. Once you accept the division, information from "them" gets automatically discounted.
Tajfel's Social Identity Theory (1979); Minimal Group Paradigm
Dividing the world into two camps — people like us (good, trustworthy) and people not like us (dangerous, wrong). It exploits a deep human tendency to favor our own group. Once you accept the division, information from "them" gets automatically discounted.
Tajfel's Social Identity Theory (1979); Minimal Group Paradigm
Dividing the world into two camps — people like us (good, trustworthy) and people not like us (dangerous, wrong). It exploits a deep human tendency to favor our own group. Once you accept the division, information from "them" gets automatically discounted.
Tajfel's Social Identity Theory (1979); Minimal Group Paradigm
Dividing the world into two camps — people like us (good, trustworthy) and people not like us (dangerous, wrong). It exploits a deep human tendency to favor our own group. Once you accept the division, information from "them" gets automatically discounted.
Tajfel's Social Identity Theory (1979); Minimal Group Paradigm
Dividing the world into two camps — people like us (good, trustworthy) and people not like us (dangerous, wrong). It exploits a deep human tendency to favor our own group. Once you accept the division, information from "them" gets automatically discounted.
Tajfel's Social Identity Theory (1979); Minimal Group Paradigm
